David Dimka commiserate with Rt. Hon Ahmed Idris Wase

David Dimka commiserate with Rt. Hon Ahmed Idris Wase On behalf of my family, and indeed all members of the DVD Movement; I convey our heartfelt and deepest condolences to you and members of your great family, and the entire people of Bashar Chiefdom on the passing to Jannatul Firdaus of His Royal Highness, Alhaji Adamu Idris, (The Rekna of Bashar), your elder brother at the ripe age of 98 years. 

His passing to eternal glory definitely leaves a vacuum but as believers in the Merciful will of Allah we must give thanks to the Almighty for granting him such a long reign that spanned 59 fruitful and eventful years which transformed his domain and touched us all . 

His demise is a great loss not only to your family, the people of Bashar Chiefdom, in Wase Local Government but to the entire Plateau State. 

 As a custodian of wisdom and culture, and great proponent of peaceful coexistence  he left an indelible mark in the sands of time. We are therefore convinced that he has moved on to meet his Creator.

We pray that Allah who is the Merciful one will grant him forgiveness of all his shortcomings. 

My family has enjoyed a robust and fulfilling relationship with members of your family over the years and we deeply share in this irreparable loss and grief together.  May his gentle and peaceful soul rest in perfect peace. Amen.

 *Nde* *Dimka* , *Victor* *David* *fsi* 
 *Comptroller* *of* *Customs* *(rtd)*

NENTAWE IS BLESSED WITH REQUISITE KNOWLEDGE:HE IS READY TO LEAD PLATEAU.... DAYYABU GARGA.

NENTAWE IS BLESSED WITH REQUISITE KNOWLEDGE:HE IS READY TO LEAD PLATEAU....DAYYABU GARGA. 22-9-2022

Governorship candidate of the All Progressives Congress for the 2023  general elections in Plateau State,Dr.Nentawe Yilwatda has been described as the most prepared and blessed with abundant knowledge to lead the state.

Executive Chairman of Kanam Local Government Council of the state,Dr.Dayyabu Yusuf Garga made the remark to Journalists during the official presentation of the Governorship Candidate of the party,Nentawe Yilwatda,his running mate,Pam Botmang as well as Director General of the APC Campaign Council,Professor Sebastian Maimako and other Directors of the Council at the Rwangpam Township Stadium in Jos.

Garga said Dr.Nentawe has taken his time to under study the various dynamics and challenges bedeviling the state and has fashioned out ways already that would address the issues stage by stage and within specified periods that the people would love.

Having come from a constituency that directly deals with the public and critical issues of life such as the academia,the Chairman added that the state should not doubt such capabilities of a young man who has been tested and seen to has performed above board.

"The mammoth crowd at the stadium today is a testament of fact that Nentawe is loved by the people.I hardly made my way through the crowd of supporters.The sights of women,youths,the elderly,special persons,solidarity groups and more here are all for this team and the APC so I am happy.Let me assure you people that my LGA which is Kanam is eighty to eighty five percent APC and for Dr Nentawe.We are working on mopping up the rest of the fifteen percent or there about and deliver all to him and all other APC candidates from top to bottom".

The Kanam Local Government boss threw his weight behind the agenda of the Governorship candidate as he said it will address the fabrics of the challenges bedeviling the state today in the areas of Agriculture,Youth Empowerment,Security,Job Creation,provision of Critical Infrastructure among others.

When asked further questions,Dayyabu Garga said this is not yet the Flagg off of campaigns as such some issues cannot be let out yet but as soon as the whistle is blown in the next couple of days,the people will see the preparedness of the APC to move to nooks and crannies of the state and meet the people because their campaigns will be those of issues on the table and the readiness to tackle them for the good of the state.

"As for Kanam,recently we held a stakeholders meet the people consultation which drew our people from across the twenty words in the area and let me tell you that Nentawe Yilwatda and the APC was and still remains the song on everyone's lips.We are more than ever united in this project and eager to move"

Throwing his full weight behind the sterling leadership qualities of Governor Simon Lalong,Garga said special commendation must go to him for providing purposeful leadership and ensuring the state continues to sail smoothly on the right path.
 
Dayyabu Garga commended the leadership of the APC in the state under its Chairman,Hon Rufus Bature for ensuring the various gaps that hitherto existed were covered quickly through a robust dispute resolution mechanism and assured him of more support as the campaigns set in.

AS THE 'HEAD BOY' RETURNS HOME

AS THE 'HEAD BOY' RETURNS HOME

*(Modest Thoughts with Ayuba Yilgak'ha, September 13, 2022; SMS: 08116181263)*

The focus of this article is Distinguished Senator and former governor of Plateau State, Chief Joshua Chibi Dariye who has been nicknamed "Head Boy" of Plateau Politics. Recall, on April 14, 2022, the Nigerian Council of State led by the President Muhammadu Buhari granted and approved state pardon to 162 convicts amongst whom were former governor of Plateau State, Chief Dariye and the former governor of Taraba State, Reverend Jolly Nyame. It is curious that after the Council made the cheering pronouncement, it took over four (4) months for Dariye, Nyame and three (3) others to be freed.

The former Governors were released from Kuje Custodian Centre on August 8,  2022. Their release was confirmed to a Punch Newspaper correspondent by Chukwuedo Humphrey, spokesperson for the Nigerian Correctional Service Federal Capital Territory through a telephone interview that fateful day. It was, indeed, a cheering news which ended months of speculations that the delay in the release of the former governors, especially, Chief Dariye was politically motivated by vested interests from Plateau State.

I do not want to subscribe to the shared insinuation that former governor Dariye was not released immediately for political reasons. However, should that insinuation be true, then, work done zero for those who masterminded the delay because the electoral process is not over yet. The man is now free and has only missed party primaries. He will be on ground months before the General Elections scheduled for first quarter of 2023.

Suffice to state here that aside the release of Dariye is the issue of another former governor and Distinguished Senator Jonah David Jang who has been having protracted legal battle since May 4, 2018 over a 17 count charge or allegation bothering on diversion and misappriation of state's funds amounting to N6.3billion labelled against him by Economic and Financial Crimes Commission (EFCC) but discharged and acquitted by Hon. Justice Christen Dapup of Jos High Court on Friday, September 2, 2022. These crucial legal developments have implication for politics in Plateau State since Dariye, Jang and the incumbent governor, Rt. Hon. Simon Bako Lalong who is also Chairman Northern Governors Forum and Director General (DG), Tinubu/Shettima Presidential Campaign Council, seemed to be having divergent political preferences as to who becomes the next governor of the state.

Freedom is sweet. Since Dariye was released, the atmosphere around him and his well-wishers have been that of exceeding joy. From the Khawun Mushere himself to his family members, political associates, citizens of Plateau and, indeed, lovers of freedom have come the expression of overflowing joy. This great joy is clearly reflected in the number of cheering guests the once caged but now free Dariye has been receiving.

Just the way Governor Nyesom Wike of Rivers State is witnessing, there is high traffic on the road leading to Senator Dariye's Abuja residence since he release from incarceration. Everyday, the former Governor receives rainbow of guests, especially, members of the political class from Plateau State ahead of 2023 General Elections. This continouos visit to Dariye who is reputed the "Head Boy of Plateau Politics" is for obvious reasons: Politics! 

Those visiting and answering roll call at the former governor's residence cut across party lines, an indication that the man is acknowledged the father for all in Plateau politics having served the state as governor for two terms of Four (4) years each and also serving as Senator representing Plateau Central Zone for over six (6) consecutive years before his conviction and subsequent incarceration in 2017.

Truth be told, the influence of Dariye in Plateau Politics cannot be underrated or underestimated. Whether behind bars or out of it, this giant political figure has continued to be a well sought after political consultant for many within and outside the state. Given his political cloud, the man has the capacity to alter the political permutations and combinations of Plateau State.

Chief Joshua Dariye is a political enigma, collossus, jugganaut and phoenix. In the game of politics, he can be said to be the proverbial cat with nine lives. Through practical experiences Khawun Mushere is a seasoned political figure who has seen through all the good, the bad and the urgly in politics. It is, therefore, expected that his travails will give birth to a strategic pearl that will shape the political orientation of emerging political legends in Plateau and Nigeria.

Those who saw Dariye as a politically exposed person will take caution less they fall. Those who believe in bouncing after any fall will learn the power of resilience from him. Dariye is a lesson in political tolerance and forgiveness and as he returns, I can see him reflecting on Nelson Mandela's words on Marble that reads: "As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison." This reflection is necessary in view of the glaring act of betrayal and abandonment that is common occurrences in the game of politics and for which Dariye is a classical victim!

Baring any change in plan, Senator Dariye will touch down in Plateau State tomorrow, Wednesday, September 21, 2022 to continue with the game he knows how to play best. This is coming after over four years of his  relative political sabbatical in a correctional centre. For some, his long absence has unsettled his balance in the political space but I doubt if this is the case.

As far as politics is concern, Dariye has a magic wand. From all indications, the Headboy is gleaning his way back to political relevance. How he does that is a secret card that the political enigma kept closed to his chest. The reality is that the harder Dariye falls, the stronger he bounce back. For instance, he was suspended under state of emergency for six (6) months, he bounced back; he was illegally impeached, he returned. Dariye emerged from obscurity to win senatorial seat under an opposition, Labour Party and later won again under the then ruling People's Democratic Party (PDP) when his arch political rival, Senator David Jang was governor. How Dariye survived those boopy traps is a mystery yet to be uncovered!

Dariye's history in politics is reflective of an old adage which says: It is not for a leopard to defeat a lion whose teeth has broken. In other words, whoever contents with Dariye's political war chest must be prepared for a heavy battle. Take it or leave it, Dariye is a master strategist in Plateau Politics. He has what it takes to woo political foes to his side. The man in the mirror is not being overrated here but acknowledged for what he has practically done in the political firmament of the state and can be reinvented as a freeman!

To be free is like getting to heaven. If this simile holds, then, the following applies: 'Getting to heaven is easy but staying there is going to take a little work' (Adena, 2008). In other words, it's one thing to be free and another to stay free. So, now that Dariye is free, there is a little more of work for him to be done in tithering, that is, connecting his liberation to the practical liberation of Plateau State and its people in all ramifications.

When Dariye returns home, he will not just be seen in the political space only. Having been through "Patmos" political experience for about half a decade, His Excellency is in a better position to understand life and to broker (champion) the course of peace and reconciliation among contending political forces in the state. He can provide wise counsel against unhealthy political and social practices that are capable of pulling down or landing any of our statesmen behind bars.

Never again shall the fate that befell Dariye befall any Plateau son or daughter. This prayer, however, might just be a joke when the citizens, especially, the political class are not tolerant, considerate and united in galvanising Plateau heritage. Chief Dariye, having seen it all, also, could make himself formidable rallying point for a united Plateau. This is even so as he is the most senior former governor of the state in the Fourth Republic (with due respect to other democratically elected governors of the state like Sir Fidelis Tapgun, Jonah David Jang and Governor Simon Bako Lalong and many others that will follow as the Lord tarries!

Political conflicts are very important elements of a functional society. More than conflict, however, is the strategic capacity of the elites, especially, political elites (leaders) to build mechanisms for its resolution and to make the system work for the common good. Political elites are surposed to be the doyens upon which the general peace and stability of any society depend. In the spirit of patriotism and brotherliness/sisterliness, therefore, the human and material resources of Plateau State could be diligently mobilised, harnessed and judiciously deployed to advance the corporate welfare of the citizenry.

As Dariye returns, I challenge him to partner other critical stakeholders in the state to, objectively, chart a common front for the development of the state. There is need for concerted effort to make the state work at all levels and across key sectors in which the state has comparative advantage. Plateau State cannot afford to lag behind in the 21th century where competitiveness, trade openness and cognitive knowledge are driving forces.

The State is a blessed state but existing in the eye of storm since the return of democracy in 1999 and, particularly, from September 7, 2001 when violent crisis broke in the state. It is very strategic but fragile such that it requires the collective investment of all to secure its corporate peace and tranquility. In view of the inherent moral decay which is deconstructing the rich cultural heritage of the indigenous people, courtesy cultural globalisation, there is also need to content with the 'clear and present danger' which this reality brings. Dariye has a role to partner government and other development partners to reorder Plateau State towards holistic prosperity.

It is imperative to note that freedom is power and power is freedom. May God, therefore, continue to empower Dariye to serve the common good of Plateau in the days ahead. May his role with that of other political actors translate into the emergence of a political leader whose resourcefulness will usher Plateau into a model state where there is something worthy for the welfare of all. This State deserves a quantum leap and any leader that will bring this about is welcome. Plateau shall rise again.

Bondage has expiry date, freedom is a human right. Thank God for the blessing of freedom. I hereby congratulate and welcome home, His Excellency and Distinguished Senator J. C. Dariye, the Khawun Mushere and Head Boy of Plateau Politics. The people are happy to have you back to roost. He whose sins are forgiven is free indeed. May the man in the mirror continue to fly in delight in the company of free people!

NO OTHER POLITICAL PARTY EXISTS IN KANAM APART FROM THE APC

NO OTHER POLITICAL PARTY EXISTS IN KANAM APART FROM THE APC

-STAKEHOLDERS SAY, AS GAGDI, YIPMONG, GARGA, OTHERS SHUT DOWN DENGI.

Stakeholders of the All Progressives Congress, APC in the Kanam Local Government
The area has unanimously resolved to consolidate the status of the area as one of the strongest holds of the party in Plateau State.

This was the view that emanated at the well-attended and enlarged meeting, which brought together all elected and appointed sons and daughters of the area, party executives and Kanam citizens from across the twenty electoral wards of the area.

The occasion, held at the popular Dengi Multipurpose Hall, drew a mammoth crowd which was filled to capacity.

Welcoming the crowd of APC faithful, Kanam Local Government Council Chairman Dr. Dayyabu Yusuf Garga said the coming together became necessary in order to further solidify the strength of the party in the area as well as rub minds as part of preparations for active political participation with the lifting of the ban on campaigns by INEC around the corner.


He said apart from the APC, no political party existed in the area could be seen by the array of personalities who were in the hall as there was no person of political value that was left out.

Garga equally said the people of Kanam have shown their love for the APC with their turnout and resolve to deliver the party one hundred per cent in the 2023 general elections.

Deputy Speaker of the Plateau State House of Assembly, Rt Hon Saleh Shehu Yipmong on his part, said they will work as a team to deliver all candidates of the party even as some of them who contested did not clinch their tickets, they are putting their heads with all the leaders of the party to ensure that Kanam remains the pride of the APC.

Adding his voice at the interactive meeting, a member representing Pankshin/Kanke/Kanam Federal Constituency in the National Assembly Abuja, Rt Hon Yusuf Adamu Gagdi visibly elated by the massive turnout of supporters of the APC said Kanam as a bedrock of the party will continue to deliver en block and ensure all candidates from top to bottom are returned elected.

According to the lawmakers, politics of selfishness must be done away with. The politics of religion must also be done away with as religion is a personal relationship with God.

He added that as leaders, entrusted with such privilege, they will work towards giving back to the people absolutely what belongs to them.

Gagdi posited that the crowd of supporters there has been just a test of what is to come when campaigns eventually start by the end of this September saying they will comb the nooks and crannies of the local government and give candidates of the APC the complete votes of the Kanam people.

Earlier, the Chairman of the APC in Plateau State, Hon Rufus Bature, represented by the State Treasurer of the party, Hon Myepobi Ishaku said the party holds Kanam LGA so dear because it has never disappointed when it comes to elections.

He commended the stakeholders of the APC in the area for constantly keeping in touch with the people and assured them that they will continue to benefit from the party.

Other stakeholders who took turns to make comments at the event were Hon Commissioners of Agriculture as well as that of Physical Planning, Dr. Hosea Finangwai and Alhaji Idris Gambo respectively. Others were a member representing Kantana State Constituency, Hon Bala Noma, former Chairman of Kanam LGC, Prof Saleh Mohammed Kanam, among others.

They all saluted the doggedness of Kanam people saying by their attendance, jitters must have been sent to the spine of anyone thinking of coming to Kanam to scout for votes other than the APC.

The people unanimously by voice votes agreed to return and also mop up the very few votes if there are remaining at the grassroots.

Speakers after speaker on the line reaffirmed their resolve to deliver the APC come 2023 and prayed for their leaders in the LGA.

A cross-section of attendees included former members of the Plateau State House of Assembly, former LGA Chairmen and their deputies, all elected councillors from the twenty wards, women leaders and groups,  youth, persons with disabilities, market women and those of other trades, amongst others.

GAGDI STRATEGIC MEDIA TEAM

CORRUPTION AS INDEX OF INSANITY IN NIGERIA

CORRUPTION AS INDEX OF INSANITY IN NIGERIA

*(Modest Thoughts with Ayuba Yilgak'ha; September 4, 2022; SMS, 08116181263)*

In the community of sane people, it is only the activities of insanes who smuggled their way into the society that could trigger confusion, disorder and unrest. In other words, suspect the presence of mentality disoriented or distorted persons when the fibre of society suddenly collapsed. I learnt this lesson in terminus market, Jos, Plateau State.

That fateful day, I visited one of my book vendors and was enjoying time with him. The atmosphere was that of a busy market setting but not chaotic. All of a sudden, however, a lady emerged. She was looking relative sane but the action the lady exhibited soon began to manifest and exposed her insanity.

For no just cause, this said lady held a passer-by and began to wrestle with him. The man got angry, reacted and the woman became even more violent. This man was alerted that the lady might be crazy and he managed to sneaked away. The peaceful but bubbling atmosphere became chaotic as some passers-by who knew nothing about how it all started accused the man for fighting a woman as others who were yet to ascertain the mental condition of the lady rebuked her for her uncivil action. 

The lady soon crossed to the other side of the road and before anything, she began to engage another street trader. She attempted scattering a table and pulled down the umbrella the innocent trader was using to sell his few goods. It became very clear at the this point that a mentally derailed person has entered the market.  The poor trader she engaged this second time, got a long big stick around and came after the violent lunatic. She hurriedly left with great murmuring and only God knows how many people she will violently engage on her way to who knows where.

This was a life story and the narrative demostrated how an activity or activities of insanes or mad people amongst sane people could unsettle the balance of a peaceful community. To be mad is to be increasingly engaged in abnomal activity or behaviour that falls outside the realm or measure of normal conduct. Mental or social disorder could manifest in many ways and through different causes.

A man that has lost traction and lives outside the normal code of morality and ethical conduct is insane by every standard. For instance, anyone who has insatiable drive for primitive wealth accumulation could be suspected to be technically insane. In other words, corruption is an act of insanity within the framework and context of this discourse.

Corruption at the Institutional is of primary interest. Institutional corruption is all about accepting bribe to render public service(s) or looting public trust which could be in material or immaterial terms. It means distorting, disregarding and/or circumventing public rules to enrich or serve personal interest.

In view of the above background, it is necessary to draw the attention of readers to an anonymous piece I got on WhatsApp and feel the unedited copy be reproduced here for public consumption and reflection. This could help a great deal in driving home the main fibre of today's discussion. The article is titled, "A CITY OF THE MAD." With recognition and permission from the author, I share the fulltext as contained in the next few paragraphs.

"Contentment is the grace to stand up from the dinning table and look away from the food tray when your belly is full. But the Nigerian  public official, although filled and belching with excess, would still hide stolen meat within the corners of his mouth at a dinner, stuff fried rice into his socks, and try to shuffle moinmoin into his shoes. Madness you say. But who else would steal 80 billion Naira except a mad fellow. 

"I am no longer numbed at the numbers stolen in Nigeria, but I am terribly saddened by the titles of the armed robbers. Kemebradikumo Pondei, that dramatic NDDC acting managing director that fainted in court was a professor of medicine. A man trained to build, repair and even possibly manufacture life. Yet, he too got to table, and scooped jollof rice into his boxers. 

"Do you know who Diezani Alison-Madueke was? No you don't. When ladies of her age were wishing and praying to be admitted to Shell Petroleum as typists or tea girls, she was already on the board of the company as an executive director. God gave her the bigger privilege of marrying Allison Madueke, a naval officer and former military governor of two states. She was a trained architect who transformed to  become Nigeria's first female petroleum minister. Yet, despite these privileges, Diezani stole our barbequed fish and roasted yams, and hid them in her bra. Like a mad woman.

"You recollect that Jamb/NECO ex registrar, Dibu Ojerinde, that professor, the one that stole almost a billion. Just go through his CV, he had been eating from one educational agency to another non stop since the military era. But at almost 70, a grandpa, he comes from detention facility and goes to court to defend himself for stealing monies he would never need. At 70, a man is nearer my God to thee..., but in Nigeria, a 74 year old minister would steal to buy a plot of land to build a new mansion. His sepulchre of course.

"Our leaders make you puke at your credentials and certificates. lf medical doctors, senior advocate of Nigeria, doctors of philosophy, and professors would be this bestial and mad, you wonder to what purpose is our education. They say people steal government funds because they fear to fall into the poverty trap. But how do you explain a Uzor Kalu, Rochas Okorocha who rode on private billions before politics and still stole the community goats and chickens. Or Lucky Igbinedion, former governor of Edo state, who had a golden spoon in his mouth, and nevertheless seized the feeding bottles of milk from the mouths of Edo babies.

"A billion has nine zeros. With ₦80 billion you can build a brand new town, local government area, of 15, 000 low cost housing units complete with roads, schools, hospitals. ₦80b billion would build a new ten - faculty university,  that can accommodate 20,000 undergraduates and graduate students. But an accountant allegedly stole such staggering sum. A fellow of ICAN. A distinguished member of a privileged elite group. Who else should know the cost implication of fraud better than a chartered accountant?

"See, the almajirai, area boys, mc oluomo, and their likes are not the main threat to this beautiful country. The elite are. The directors, permanent secretary, vice chancellors, ceo, solicitor generals, senators, governors are the ones bleeding us. Not bandits, boko haram, or ipob. The elite are the ones bombing and destroying the social architecture of our nation with their unbridled hedonism. They think the stolen billions would enamour them to the dangers ahead. "But stolen melons are the sweetest...they don't know the former guests are now citizens of hell". Everyone is victim. 

"Having broken the social ligaments that hold our nation together, by stealing monies meant for education, healthcare and infrastructure, the elite have rendered Nigeria a classless nation. Billionaires are now stolen, emirs are kidnapped, and attempts had been made in recent past to abduct a serving governor. The the elite had sowed wild thorns, the harvest is fully here. Politicians steal in Japan, and senators thief in America. A $50,000 bribe. A golden watch. Or a misappropriated flight ticket or inflated hotel bills. But in Nigeria, our leaders don't embezzle, they haul. Why? Because they are mad. 

"Our political elite, despite their jejune certificates, lack the intellectual capacity to solve our economic problems, and worse, they lack the contemplation of the right philosophy of public service, They aren't kingly, neither are they philosophic. But leaders are made to live for God, and their existence is for society's sake. We are to use our gifts, spend our grace, and deploy our earthly term and years, to serve community, society, country and mankind. No man living personally needs a billion. What for? Dangote, Buhari, Otedola, Elumelu cannot  spend fifteen thousand naira daily on Nigerian foods or meals. If they do, they would die sooner than their time. You would too. Because, God didn't create us to be excessive. Every extra gift, talent, grace, money and wealth we have, is not totally for us. But for society and state. We are to give, give and give, for state, humanity and posterity. Although nature and law permit an optimal material rewards and compensation for our efforts. That is why the Accountant General of Federation, Governor, Senator is well renumerated above others, so he won't run mad and go about stealing. 
 
"But all is not sad. Like Chief Micheal Adekunle Ajasin, there are a few saints in this city of sin. There are good examples despite the rot. Oby in Ezekwesili was former minister of solid minerals, and education. I have sat across her a few times. She does not have the look nor the body scent of a thief. Ngozi Okonjo-Iweala handled our billions of dollars at the time Nigeria was awash with much. Her hands are not hypo clean. But she didn't haul our billions into her truck. If she had, no one would call her higher into WTO. Therefore, in this city, not all are crazy.

"Prayer: Lord! Open the eyes of our elite to see and know, that they don't need what they steal. For only a mad fellow gathers stones and pans that are needless. Don't forget when you see something say something Nigerians!!!." This is but a sharp reflection or tip of the situation of corruption in Nigeria.  

Corruption has developed tap roots in Nigeria. I shed tears reading the prose represented above and, I imagine, those of you who have read it will too. However, it should be noted that sitting back and complaining about the social insanity, call it corruption and doing nothing about it will not help. Like the street trader in Terminus market, Jos, we need to be delineate: Welding the big stick and systematically fight the fantastically corrupt elements in our midst. It is true that: Corruption, the dreaded monster, also nicked named the "37th state" of Nigeria, must be killed or it will consume us all, going forward.

Institutional corruption can only be fought through institutional efficiency. But "An important thing to understant about any human institution", John W. Garden observed, "is that it does not move unless pushed." This means that human effort is inevitable in fixing problems arising from human institution. 

Building strong institutions is the way to go in Nigeria. The nation cannot afford to default in this regard, especially, now that poverty is increasing in exponential proportion in the land. It was Charles Darwin who wrote and I cite to conclude this piece: "If the misery of our poor is caused not by laws of nature, but by our institutions, great is our sins." God forbid and may God rescue my country!

AMAZON: A TRIBUTE IN HONOUR OF LATE MRS ZAINAB ISAAC WADAK

*EXIT OF A KALEISCOPIC AMAZON: A TRIBUTE IN HONOUR OF LATE MRS ZAINAB ISAAC WADAK

By Ayuba Yilgak'ha (SMS 08116181263; September 4, 2022)

On August 21, 2022, the news of the demise of Late Mrs Zainab Asabe Wadak broke. I got the idea that this Kaleiscopic Amazon has kicked the bucket via WhatsApp status of one of the sons of the deceased, Zingak Wadak.

It was a painful report, to say the least. Painful, considering that the family, church and nation will missed the resourcefulness and friendship of the deceased Jewelry!

I am, Personally, pained that I never met this good hearted mother which alot has been said about. I almost met her but when I visited the house last time, I was told she was indisposed and was taking a nap. The husband who has come to be a father figure to me said so but didn't tell me the full story. Until this mother died that I understood, Nde Isaac Wadak was just trying to be manny in managing the ordeal (terminal ill-heatth) that has befallen the wife and, by extension, the family. 

From the testimonies from family and friends, Late Mrs Wadak was a dogged fighter who gallantly fought her illness through unshakable faith and prayers to God. I believe God answered the prayers she prayed along with other intersessors concerning the condition. 

Late Asabe's exit is the exit of the cancer that tormented her too. The beautiful legacies she left behind, though, will be in our memories as long as we live but the cancers that snuffed life out of her have been permanently neutralised. Oh dead, where is thy sting...?

Late Mrs Zainab Asabe Wadak was a virtues woman. It was testified she was passionate about God, people and prayer; that she was also empathic, caring and hospitable. 

While alive, the deceased was a kaleiscope of beautiful colours, sweet smelling aroma and rhythmic sound of love for God and humanity. She was a source of succour to many. Glory be to God!

May the soul of this dynamic ambassador of Christ rest in perfect peace. May the family be comforted in God our Maker and Taker!

Matthew Hassan Kukah at 70: A Tribute* *By Reuben Abati*

*Matthew Hassan Kukah at 70: A Tribute* 
 *By Reuben Abati* 
Matthew Hassan Kukah, the Catholic Bishop of Sokoto Diocese who turns 70 tomorrow, August 31, deserves celebration for his service to church, community, nation, and humanity, for his achievements as a true citizen who has used his priestly circumstances, boundless energy and prodigious intellect to promote the causes of justice and the common good. He stands shoulders above many of his contemporaries in his many engagements in the last four decades. He has been a priest for close to 50 years, but his range of influence goes beyond the pulpit to include scholarship, public intellectualism, civil society advocacy and the courage to provide leadership even in the most difficult situations. He is easily one of the best-known faces of the Catholic faith and priesthood in Nigeria. He remains an admirable advertisement of the virtues of Catholicism and the Church.

I am not a Catholic but I admire the Catholic Church, owing largely to my interaction over the years with Catholic priests like Bishop Kukah. I like the fact that the Catholic Church in Nigeria invests heavily in the training and education of its priests. It is mostly in the Catholic Church that you would find such exemplary priests that are usually educated to the highest levels possible. Many Catholic priests parade Ph.Ds as if it is a minimum qualification, in most cases Catholic priests display other skills, with language, research, public engagements and an unusual hunger for knowledge. The Anglican Church over time has also shown a similar commitment to the education of its priests, but the Catholic Church remains far ahead. In a country where many pastors and priests are at best spellbinders, hypnotists and clownish motivational speakers, and petty merchants with very little knowledge of the Holy Book, it is ever so refreshing to attend a Church or listen to a priest who speaks from an abundance of insight and talent. Bishop Matthew Hassan Kukah belongs in this category. In the late 80s, the 90s and till date, he has been a shining star of the Catholic Church of Nigeria, who through his example inspires the younger generation, within the priesthood and the general Nigerian community.

I first met him on the pages of newspapers through his writings. In those days, the opinion pages of newspapers were dominated by persons of high intellect, most of whom dissected issues of the day, in beautiful prose, and with great erudition. Fr. Matthew Kukah, as he then was, was one of the most prolific, churning out essays, week after week. Those were the days of intimidating columnists sand contributors on the op-ed pages: to have your essay published on the same page with a Matthew Kukah, Pat Utomi, Herbert Ekwe-Ekwe, Chinweizu, Sonala Olumhense, Odia Ofeimun, Olatunji Dare, Edwin Madunagu, Biodun Jeyifo, Wole Soyinka, Femi Osofisan, Pini Jason, Andy Akporugo, Stanley Macebuh, Fred Onyeoziri, Emevwo Biakolo, Amma Ogan, Sully Abu, Effiong Essien, Ashikiwe Adione-Egom…was like winning a jackpot. Many of us framed the pages, and looked up to the big names.  The times are different today. Our newspapers have stopped serving culture and society and the reader as spaces for great intellection, the tradition of old has been replaced by “opinionitis”, a very dangerous disease which pushes just about anyone to think they can inflict bad prose and thoughts on a vanishing breed of readers anyway. Matthew Kukah’s contributions to public discourse was frequent, and often well-received. He was not afraid of debates or intellectual pugilism.  In those days, one subject on the pages of a newspaper could result in months of rigorous debate, from a multi-disciplinary perspective, by persons who respected each other’s intellect but nevertheless had the capacity to weave words into prose and good sense. This was the tradition that we grew into, from university to the field. Kukah was a major source of inspiration and a good sport. Many of his opinion pieces and extended essays remain timeless.

Bishop Kukah’s stature began to flower, even more so in his position at the Catholic Secretariat of Nigeria: he was first a Deputy Secretary General, then he became the Secretary-General of the Catholic Secretariat, located in Lagos, directly opposite Tafawa Balewa Square or Race Course as it was originally known.  Under his watch as leader of that Secretariat, it became an important intellectual rendezvous for civil society groups and public intellectuals in the entire Southern Nigeria. Kukah built a very strong relationship with the media, promoting, most actively, both the Catholic Church, and the activities of the Catholic Bishops Conference, focusing on issues of justice, peace and development. When Nigeria descended into chaos in 1993, with the annulment of the June 12 1993 Presidential election, church and society rose against the impunity of the military establishment, and called for an end to military rule and respect for the people’s sovereignty. The majority spoke with one voice that military absolutism had defeated the purpose of good governance and that it was time for the Nigerian military to go. The Catholic Church spoke truth to power on the pulpit and on the streets. Leaders of other churches – the Anglican, the Methodist and Pentecostal Churches also joined the protest.  The. Catholic Secretariat in Lagos served the Catholics as an intellectual power house. Kukah had able lieutenants: Fr. George Ehusani, his then Deputy who would later succeed him as Secretary-General. There were others too: Rev. John Uba Ofei and Rev. Fr. Iheanyi Enwerem.

On a regular basis, the Secretariat issued press releases and also organized seminars and conferences on various topics of interest with stakeholders brought together to chart the way forward for Nigeria. I was a familiar participant at those Sunday evening sessions. Many of us became so close to the Catholic priests, we began to also talk about liberation theology. Nigerians had been so badly treated many priests felt it was their obligation and ecclesiastical duty to help free the people from the shackles of of oppression. Even when there was no seminar, the doors of the Catholic Secretariat were always open. I later developed the habit of stopping by whenever I was in that part of the city. On a good evening, there was always sumptuous dinner. And the fridge was always full. Beer, wine…And there was Fr. George often twanging away on his guitar, trying out a new song, or reading a poem. He would later succeed Kukah as Secretary General and indeed that period – the Kukah-Ehusani – could be remembered as the golden years of the Catholic Secretariat of Nigeria. Kukah left behind a legacy that raised the profile of the Secretariat and the Church.

Beyond his public intellectualism and duties as a priest, Bishop Kukah has also been very active within the general community as an agent of peace and promoter of good governance and the common good. He is a compulsive bridge-builder, with friends in virtually every corner, and so well established is he among the political and private sector elite of Nigeria that many of his critics try to take pot-shots at him that he would still need to make up his mind whether he wants to be a priest or a politician. In recent years, through his major project, the Kukah Centre, he has been working in Nigeria’s post-military dispensation to promote the cause of peace, good governance, and stability. The Centre in collaboration with General Abdusalami Abubakar, Nigeria’s last military ruler up until 1999 to date, has jointly promoted a National Peace Committee, which gets politicians before elections to sign peace accords and give undertakings that they would embrace peace, as well as promoting peace in Nigerian communities. Kukah was a member of the National Human Rights Investigation Commission, Nigeria’s equivalent of a Truth and Reconciliation Commission, also known as the Oputa Panel 1999 – 2001, Secretary of the National Political Reform Conference under the Obasanjo administration in 2005, Chairman of the Ogoni-Shell Reconciliation Committee since 2005, and member of the committee for electoral reform, 2007 – 2009. 

In addition to this, Bishop Kukah is a strong advocate for inter-religious harmony, using every opportunity to promote tolerance and peace. For his efforts, he has been appointed to the Pontifical Council for Inter-Religious Dialogue at the Vatican and as Chairman of the Commission on Inter-Religious Dialogue of the Catholic Bishops Conference of Nigeria. He has also enjoyed a level of visibility and influence that many priests can only dream about. He has probably given as many homilies at events organized by other churches as he has done on Catholic occasions. Political leaders seek his counsel. The intellectual class and the commentariat respect him as one of their own. The establishment at state and national levels seek his attention and counsel because they know that he can be trusted to say the truth without fear or favour. He is not a prosperity or attention-seeking priest. He and others like him including those that I mentioned earlier are cut from a different cloth. Priests of his type present a different model from that other Catholic priest: Fr. Ejike Mbaka of the Adoration Ministries in Enugu. It is a measure of the diversity of the Catholic Church that it is even possible to mention an Ejike in a tribute to Bishop Matthew Kukah. As it were, virtually every Nigerian government has learnt to respect Bishop Matthew Kukah. The only exception has been the Buhari administration whose agents and spokespersons recently developed a passion for harassing the priest. He has challenged them to an open debate. They have not been able to take on that challenge. Meanwhile, Kukah has remained unrelenting in his chosen task of speaking truth to power and exposing chicanery, hypocrisy and the stupidity of hegemons no matter how dandified.  

It is not surprising that Kukah is a much sought-after public lecturer. He has given lectures on virtually every important platform in Nigeria, from convocation ceremonies to funerals to anniversaries. He stands out as a consistent man of intellect, with a transparent public spirit. He likes to tell stories: his usual style is to tell a story, catch the attention of his audience with some humour, of course except he is discussing such grim subjects as the killing of his kith and kin in Zango-Kataf in Southern Kaduna or members of his diocese in Sokoto state, or any form of religious persecution, or the failings of the power elite, having learnt the art of choosing his topics with purpose. To mark his 70th birthday, Bishop Kukah is announcing his plans to build a befitting edifice for the Kukah Centre, one of Africa’s leading policy think-tanks. He and the Centre deserve every possible support on a sustainable basis.  The Centre would be a major legacy offering from a priest who is on way easily to becoming a legend. Ahead of tomorrow’s event, he recently released a book titled Broken Truths: Nigeria’s Elusive Quest for National Cohesion. Author of many articles in academic journals, Kukah remains conscious of his training and exposure as an academic: diploma, University of Ibadan, B.A., Pontifical Urban University, Rome.  M.A., Peace Studies, University of Bradford, (1980), Ph.D, Political Science, University of London (1990), Edward Mason Fellow, Harvard University’s Kennedy School of Government; Rhodes Fellow, St. Antony’s College, University of Oxford, Honorary Fellow, Nigeria Academy of Letters. The harvest from his fecund mind has been rich and impressive including some of the most authoritative books on aspects of Nigerian history such as: Religion, Politics and Power in Northern Nigeria (1993) – perhaps his most seminal work, Religious Militancy and Self-Assertion: Islam and Politics in Nigeria (1997); Democracy and Civil Society in Nigeria (2001); Witness to Justice: An Insider’s Account of Nigeria’s Truth Commission (2011), and Broken Truths (2022).

At 70, Bishop Kukah can reminisce with a strong measure of contentment that he has been able to impact many lives, using his chosen vocation of priesthood to make a difference in the lives of those to whose spiritual health he ministers and the larger community of men and women who have drawn inspiration from his wealth of knowledge, humility and accomplishments. As a person, Bishop Kukah is friendly, kind-hearted and always ready with a listening ear. Nobody has given him any national honour. He probably does not need it. Nigeria’s security agencies have stalked and questioned him. He has been abused and threatened for his no-holds-barred homilies. He has been labelled a religious bigot. He is, however, not afraid of authority figures because of his own commitments to a higher cause and his understanding of the dynamics of power. Those who use power and position to oppress the harmless, do so only for a while until they are reminded of the ephemerality of their advantages. Whatever may have been his travails, Kukah’s critics lay the blame at the doorstep of the ambivalence of his insider-outsider relationship with power and politics. But it can be said of Bishop Matthew Hassan Kukah that he has lived a life entirely of service and that is the best kind of life. He deserves to be celebrated. What we will be celebrating is not material things and the celebrant is not likely to be decked out in flowing babariga or agbada, the accent would be on service, innovation, ideas, goodness, justice, peace and humanism. I join others in wishing Bishop Kukah many happy returns of the day. He is one of the few redemptive figures in a community of pastors and priests where sometimes it is difficult to truly know what has happened to Christian leadership in our land.  To Bishop Kukah: 70 Hearty Cheers!

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