CP Joseph Dechi Gomwalk: 50 years after

(By Katdapba Y Gobum)

Some thirty years ago (1996) at the Multipurpose Hall of the University of Jos, an institution he initiated during his forty years walking this earth as a man; a book telling his story was launched.

The book, JD Gomwalk: A Man of Vision, written by Chief Anthony Goyol is a sign post on the road to recovering the essence of a man whose real place in Nigerian history remains subject to partisan consideration and conclusions. 

That afternoon, when Joseph Dechi Gomwalk and others allegedly found guilty in the attempted February 13, 1976 overthrow of the Murtala government climbed down from the Black Maria that brought them to the execution ground, it is doubtful that the powers that be thought his memory would in any way still be alive, well and incandescent so many years after.

That a book went into the four ends of the world for everybody to read, based on the life and times of the son of a District Scribe who made a mark as a pathfinder for his peoples aspiration, is testimony that there was more to late Commissioner of Police JD Gomwalk, the first governor of Benue-Plateau than the official attempt to ensure the obliteration of both his physical body and his ideas from the consciousness of the Nigerian nation and especially the Middle Beltan tendency.

Those who have as their concern the upliftment of the lives of the people of the geo-political zone called the Middle Belt are certainly in Chief Goyol’s debt for his attempt to place the records straight and entrench the memories of one of their own as a historical personage.

To grasp the persistence of the myth of JD Gomwalk, a clear 50 years after his death; it is important to understand the historical forces that shaped his perception of Northern Nigerian society and politics within the larger context of Nigeria’s evolution.

When he was born in the fifth year of the third decade of the 20th century, he inherited a cultural ethos shaped by the on-going compact family rule of the Northern Nigerian Emirate system with prospects for meaningful advancement as a minority Ngas, Christian man only possibly through a missionary aided western education.

If today, the people of the Middle Belt area are still basking in the creation of six geo-political zones in the country, it is because, for as long as modern political consciousness can serve them, they remember mostly the hegemonic control exercised over their attempt at independence by the majority Hausa-Fulani with whom they had more geographically than history in common.

The oft told story of how THE NIGERIA STANDARD newspaper was established illustrates the fact that little had changed from 1935 to 1972 in the fundamental relations of power between the dominant group and the minorities of the Middle Belt area.

In the programme booklet of the 20th Anniversary celebration of the newspaper in 1992, the following statement can be found. “The circumstances that led to the establishment of the newspaper are indeed interesting. Being the man of vision that he was, late Joseph Gomwalk recognized and accepted the power of the media in a developing community like ours. At the time, only few newspaper houses existed; in the North in particular, to which the then Benue-Plateau belonged, there was only the New Nigeria and its Hausa version, Gaskiya Ta fi Kwabo. 

'Being part of what was then the regional North and one of the owners of the New Nigeria through the instrument of the Interim Common Services Agency (ICSA), late Joseph Gomwalk rightly expected that these two newspaper houses would give the then six states in the north equal and adequate coverage. He was however disappointed during a visit to his state by one of the military governors.

'Col (then) Samuel Ogbemudia of Mid-West State paid an official visit to Benue-Plateau State. Given the importance the late governor attached to that epoch making visit, he expected adequate coverage from the New Nigeria.

'This he did not get. And he was deeply irked by this act, which he considered as not meeting the standard of the profession, especially for a paper financed by the public and which was supposed to give prominence to activities that centred on national unity at a time the nation was smarting from a civil war.

'Late Joseph Gomwalk did not hide his anger and impressed same on the New Nigeria reporter. A few days after the visit of the then Col Ogbemudia, late Gomwalk conceived and gave birth to THE NIGERIA STANDDARD. But lacking the infrastructure to start printing the newspaper with the urgency he wanted it done, he found an ally in the Nigerian Observer, the then Mid-West owned newspaper. And his colleague whose visit in fact promoted the idea of the paper, readily accepted to have the new baby printed in Benin City.

'By July 8, 1972 the first copy of THE NIGERIA STANDARD was on the newsstand. Iliya Audu, who was drafted from Benue-Plateau State Ministry of Information to edit the paper, had the unenviable task of shuttling between Jos and, Benin City on a weekly basis to print the paper in Benin and circulate it mostly in Benue-Plateau State”.

The same factors that informed the establishment of THE NIGERIA STANDARD also loomed large in the setting up of structures which though existing with headquarters in Kaduna as part of ICSA but did not pay attention to the peculiar needs of minorities who were not in the mainstream of a Northern body polity; and subservient to the needs of the emirate and oligarchic classes.

Thus for the first time, Benue-Plateau State saw the creation of a marketing board, a transport service, a university campus, a lottery board, a television station and other institutions which were pioneers in the fields at the time.

For example, the then Benue-Plateau Television (BPTV) broke the control of television programming in the North which hitherto was the turf of the Radio Television Kaduna (RTK) and whose signals in any case were not strong enough to reach all areas within the Middle Belt. 

Consider then that at that time, the extent of Benue-Plateau included the present Wukari division of Taraba State, Nasarawa State, Benue State, the Igala speaking areas of Kogi State and part of the present Federal Capital Territory (FCT). 

The path breaking stride of the BPTV reached a crescendo when in 1975 it became the first Television Station in Sub-Saharan Africa to beam signals with colour. This feat was achieved on the foundations set by the government of JD Gomwalk.

If however the reaction to Northern hegemonic tendencies by Gomwalk was characterized by creation of new structures parallel to those serving the dominant majority as THE NIGERIA STANDARD, BPTV, BPMB etc the home front was nevertheless also fraught with internal contradictions for even within the Middle Belt itself the contention amongst the various ethnic groups at that time reached less than healthy levels. 

The creation of Benue State in 1976 by the Murtala administration was an answer to increasing undercurrents of real and perceived differences in socio-economic position and even political power.

The affidavit which Godwin Daboh had unleashed against fellow tribesman Joseph Tarka as Federal Commissioner for Communication in 1973 and which led to his resignation moved on to Jos the next year. 

Aper Aku, that year swore to an affidavit against Gomwalk which alleged official corruption and was to be used by elements in the army like Joseph Garba, Shehu Yar’adua and Abdullahi Mohammed to justify the July 29, 1975 overthrow of General Gowon.

It is part of the strength of Chief Anthony Goyol’s biographical effort that, looking at the career of JD Gomwalk, he has not dodged the issue of whether Aper Aku was correct in his allegations. He lays bare all the facts and most importantly, has published both the Aku affidavits and Gomwalk’s defence.

The reader has all the fact at his disposal to make his own conclusion. What needs to be said, which is purely conjectural is that, perhaps, if the contradictions that were apparent in the affairs of Benue-Plateau State were not published along ethnic lines, events would have taken a different turn and a different story would have ensued.

But history is not made by thoughts which occur as products of hindsight. The forces of history-social, political economic and personal are too interwoven and dialectically meshed to permit of only one way of coming to grips with events. Invariably, the truth that we get to know is filtered by available facts and through the values and limitations of historians, biographers and journalists.

Joseph Dechi Gomwalk was a man of his time in so far as he mirrored the aspiration of his people and his environment. It was however in his attempt to cultivate a new path for the flowering of their capacity for hard work, study, civility and self-starting development within the Nigerian state that he came into his own.

He was lucky in that he had the support and friendship of his boss, the Head of State, General Yakubu Gowon. He was ahead because he had the comradeship of such brilliant and progressive people like Paul Unongo who even in the midst of divisive incitement occasioned by ethnic ambitions still maintained the general good as more paramount.

He was blessed with charisma, energy and humility which afforded him the gift of communication and rapport with those he went to school and he worked with, whose assistance he called on at each step of the way in carrying out epochal projects and shaping the world around him.

For the family of nine children, two spouses and mother that he left behind, Gomwalk’s life ought to be a remainder about how the world really works, about the fact that despite a sad end, the verdict of history is on the side of this giant of a man who’s life has transformed his society for good in so many ways.

It is not for naught that men who have attempted to follow in his footsteps in the governance of our people, Chief Solomon Lar and Chief Joshua Dariye named the tallest building in Jos and the state Secretariat Complex after JD Gomwalk. Da Jonah David Jang took similar position in establishing the essence of his place in history.

By the sheer mercy of God, the work of his hands; after these long years, some of the times dreary, desolate and grey are now been established.

The tangent at which JD Gomwalk touched and continues to affect lives are so nuanced that they pass for the ordinary. The thousands of students who have passed through the University of Jos scarcely would imagine that if the man had not lived they would have gone to school elsewhere.

The millions of people thrilled by programmes from NTA Jos are beneficiaries of his vision and astute planning. The work of civil servants in the state is made easier by the facility of the secretariat complex as the monument that is the burnt Jos Central Market owes to his sense of a befitting environment for enterprise.

The children who enjoy the sights and sounds of the Jos Wildlife Park and the Pandam reservation owe their entertainment to the steps taken all these years by JD Gomwalk in preserving these endowments of nature for recreational and environment friendly purposes.

From Building Structures to Building People: The Emerging Political Profile of Bldr. Raphael Rume

(By WALBE OGAK )
In the evolving political landscape of Pankshin North, one name is steadily gaining traction—Bldr. Raphael Rume, a professional builder whose transition from physical infrastructure development to human capital advancement is shaping a compelling narrative of leadership and service.
Renowned for his contributions to the construction sector, Bldr. Rume has built a reputation anchored on precision, resilience, and delivery. However, beyond bricks and mortar, his growing influence as a community mobilizer and youth advocate signals a broader vision—one that prioritizes people as the true foundation of development.
His engagement at the grassroots level has positioned him as a bridge between leadership and the people, particularly the youth demographic. Through empowerment initiatives, mentorship, and consistent community presence, Rume has demonstrated an understanding that sustainable progress is driven not just by structures, but by the capacity and wellbeing of the people who inhabit them.
As an aspirant for the Pankshin North State House of Assembly, his campaign message reflects this philosophy: a shift from conventional politics to purposeful representation. His approach emphasizes inclusive governance, youth participation, and community-driven development strategies tailored to local realities.
Supporters describe him as accessible, pragmatic, and forward-thinking—qualities they argue are essential for responsive legislation and effective constituency representation. His background in building, they say, translates into a methodical and solution-oriented approach to governance.
In a constituency seeking renewed direction, Bldr. Raphael Rume’s candidacy presents a narrative of transformation—one that moves from constructing edifices to constructing opportunities, from laying foundations in concrete to laying foundations for human progress.

Light Up Plateau” — Yilchini Jan Bida’s Vision for a Brighter Future

(By WALBE OGAK)
As political activities gather momentum across Plateau State, one campaign message is steadily gaining traction among the people — “Light Up Plateau,” the defining slogan of Yilchini Jan Bida. More than just a phrase, the slogan encapsulates a bold and forward-looking vision aimed at transforming the state into a hub of opportunity, security, and sustainable development.
At its core, “Light Up Plateau” speaks directly to the pressing needs of the people. It reflects a commitment to improving electricity supply across urban and rural communities, a critical driver for economic growth, small-scale businesses, and industrial expansion. For many residents, reliable power is not just a convenience but a pathway to prosperity — and Yilchini’s message resonates strongly with this reality.
Beyond physical infrastructure, the slogan carries a deeper promise — to illuminate governance with transparency, accountability, and people-centered leadership. It signals a determination to “shine a light” on public service by ensuring that policies and resources work for the benefit of all citizens, fostering trust between government and the governed.
A defining strength of Yilchini Jan Bida’s candidacy is his background as a retired army officer, bringing with him a wealth of experience in security operations, strategic planning, and crisis management. This experience, supporters believe, positions him uniquely to address the persistent security challenges facing Plateau State. Within the framework of “Light Up Plateau,” his military expertise reinforces the commitment to safer communities, improved coordination of security agencies, and proactive measures to protect lives and property.
Security, therefore, forms a vital pillar of this vision. By “lighting up” communities, the campaign underscores the importance of enhanced surveillance, community-based security approaches, and restoring peace across troubled areas. This aligns with the broader goal of rebuilding Plateau’s reputation as a peaceful and investment-friendly state.
Equally compelling is the message of hope embedded in the slogan. For the youth, women, and underserved populations, “Light Up Plateau” represents renewed opportunities — from job creation and skills development to inclusive participation in governance. It is a call to unlock the untapped potential of the state and empower its people to thrive.
Supporters of Yilchini Jan Bida see the slogan as a unifying rallying point — one that transcends political divides and focuses on a shared aspiration for progress. With its clarity, optimism, and relevance, “Light Up Plateau” is fast becoming more than a campaign message; it is emerging as a movement for transformation.
Yilchini Jan Bida, is a retired Naval officer and gubernatorial hopeful, advancing his “Light Up Plateau” agenda — combining security expertise with a vision for power, transparency, and inclusive development.

BLDR. RAPHAEL RUME FELICITATES WITH NEWLY WEDDED COUPLE

Builder Raphael Rume has rejoiced with the newly wedded couple, Blessing Gomos and Bengop Tibin, following their wedding ceremony held over the weekend.
Bldr. Rume, who was accompanied by his political associates and supporters, described the couple as a perfect match, expressing confidence in their union and future together. He prayed for God’s abundant blessings, guidance, and enduring love upon the couple as they begin their marital journey.
He further encouraged the newlyweds to build their home on the principles of faith, understanding, and mutual respect, noting that a strong foundation remains key to a successful marriage.

RUME Foundation Visits Pankshin Correctional Service, Donates Food Items for Easter.

As part of activities marking the Easter celebration, the RUME Foundation has extended a gesture of compassion to inmates of the Pankshin Correctional Service through the donation of essential food and hygiene items.
The outreach, carried out on Easter Monday by the Chief Executive Officer and Founder, BLDR. Raphael Rume, saw the distribution of items including rice, garri, sugar, detergent, bathing soap, and tissue paper to support the welfare of inmates.
Speaking during the visit, BLDR. Rume emphasized that the initiative reflects the message of hope, love, and renewal that defines the Easter season. He noted the importance of reaching out to those in correctional facilities, reminding them that they are not forgotten by society.
Beyond the material support, the visit underscores a deeper societal obligation to uphold the dignity of persons in custody. Correctional centres are not merely places of confinement, but institutions meant for rehabilitation and reintegration. Acts of charity such as this serve as a reminder that inmates remain part of the human community, deserving of care, empathy, and opportunities for reform.
Analysts have often stressed that sustained support for inmates—ranging from welfare interventions to moral and spiritual encouragement—plays a critical role in reducing recidivism and fostering positive behavioral change. In this context, the RUME Foundation’s outreach aligns with broader efforts to humanize correctional systems and promote a justice framework that balances accountability with compassion.
Officials of the Correctional Service expressed appreciation for the gesture, describing it as timely and impactful in improving the well-being of the inmates.
The visit forms part of the Foundation’s ongoing humanitarian efforts to promote dignity, care, and inclusion, especially during significant religious observances.
Notably, BLDR. Raphael Rume is an aspirant for the Pankshin North State House of Assembly, a position through which he is expected to further advance policies and initiatives that support social welfare, justice reform, and community development.

EASTER MESSAGE FROM BLDR. RAPHAE RUME

Beloved people of Pankshin North, and Christians all over the world, as we gather in the light of Easter, I am reminded that even in our darkest moments—the pain of Agwan Rukuba is still heavy on our hearts—resurrection calls us to hope.
The empty tomb tells us that suffering is never the final word; healing and new life are possible when we hold fast to faith and to one another. 
This celebration also challenges us to live the peace Christ won for us. True peace is not the absence of conflict but the daily choice to forgive, to listen, and to build bridges across our differences. Let our homes, churches, and villages in Pankshin North become places where neighbours greet neighbours with grace, where youth see models of unity, and where the memory of Palm Sunday strengthens—not divides—our common humanity.

May the risen Lord renew our courage to work together for a Plateau where coexistence is lived, not just spoken. From my family to yours, I wish you an Easter filled with God’s mercy, the quiet joy of restored relationships, and the confidence that, together, we will raise one another from every trial. Happy Easter.
BLDR. RAPHAEL RUME, ASPIRANT PANKSHIN NORTH STATE HOUSE OF ASSEMBLY

Yilchini Jan Bida Urges Unity, Peace in Easter Message to Plateau, Nigeria

A prominent community leader, Chief Yilchini Jan Bida, has called on Christians and all people of faith to embrace unity, reconciliation, and peaceful coexistence as they celebrate Easter.
In his Easter message to Christians on the Plateau and across Nigeria, Chief Jan Bida described the resurrection of Jesus Christ as the foundation of Christian faith and a powerful symbol of hope, renewal, and victory over adversity.
He noted that Easter serves as a reminder that, regardless of the depth of challenges faced by individuals or communities, hope can be restored and a new beginning is always possible.
“At this critical moment in the life of Plateau State and our nation, the message of Easter speaks with renewed urgency,” he said. “It calls us to rise above fear, division, and painful experiences that have tested our collective resolve.”
The community leader urged citizens to prioritize reconciliation over retaliation, unity over discord, and love over hatred, particularly in light of recent security and social challenges affecting parts of the state.
Reaffirming Plateau’s identity as the “Home of Peace and Tourism,” Chief Jan Bida stressed the need for both leaders and citizens to work deliberately toward restoring and preserving the state’s legacy of peace.
He further called on Christians nationwide to use the Easter season as a time for reflection and renewed commitment to living out the teachings of Christ through acts of peace, truth, and righteousness.
Chief Jan Bida concluded by encouraging Nigerians to draw strength from the message of the resurrection and work collectively toward a future defined by peace, security, and shared prosperity.

GRASSROOTS NEWS

CP Joseph Dechi Gomwalk: 50 years after

( By Katdapba Y Gobum) Some thirty years ago (1996) at the Multipurpose Hall of the University of Jos, an institution he initiat...