PARTY DEMOCRACY, ELECTED REPRESENTATIVES AND THE REST OF US

By Ayuba Yilgak'ha
Party democracy is a political system where political parties provide platforms for
people to seek elective or appointive positions to serve their respective constituencies. Political parties are, therefore, vehicles for political education and mobilisation; interest articulation and aggregation aimed at clinching political power, ultimately. Examples of party democracies abound USA with Democrats and Republican parties; Britain with Labour and Conservative Parties; Nigeria with PDP, APC, etc.

Each established political party in a party democracy operates based on set rules and manifesto that guide the conduct of registered members. The rules, manifesto and decisions or resolutions of the party is binding on all members but must not contradict the extant laws of the country or state.

Elected representatives, in party democracy, are individuals who have leveraged on political party platforms and won elections to serve in a govern political office be it Councillor, Chairman of a local government council, member, House of assembly, member House of Representatives, Senate, governor or President, etc. While in office, such representatives are expected to project, protect and serve the ideals of the party upon which they rode to come to the office. The party caucus is expected to serve as custodian, defender and promoter of party standpoints and resolutions while in government.

Party democracies and elected representatives do not operate in a vacuum, but within a political space: A constituency which could be a polling unit, ward, local government, state or country as the case may be. In this constituency, you find passive or active political participants.  Active political participants in a party democracy are registered party members some of which for elected or appointed to serve the party as party officials or representatives in government and could be referred to as party men. Passive members are citizens who have the civic duty to register and vote during elections as well as perform other civic obligations like respect for the national flag, the defence and promotion of the common good of the society.

In a party democracy, you cannot detach the actions of a party man from the resolutions of his party platform. Once the party structure (caucus in government) has taken a stand, except a party member wants to excuse himself from the party, he cannot act otherwise. It is as simple but serious as that!

The point made above might not mean anything to a freelance political player, observer or commentator who is not card carrying party member (or elected representative). For instance, a civil servant or businessman or a Social Media critic who is shouting this is right or this is wrong has no questions to answer after such shouting but for a party man, your actions or inactions must be subjected to that of the party to see if such amounts to anti - party activity or not.

In a party democracy, the community and people vote their representatives, but only on the platform of a party. Therefore, the loyalty of such beneficiaries to the party is sacrosanct. No pretence about it except you want to excuse yourself from party politics. In fact, it is politically immoral to jettison the popular resolve of your party even if you have personal reservations!

When contentious issues throw up in party democracy, there is no point casting aspersions on individual personalities. Those of us who are not Party actors need to show some empathy and understanding with those who are because their actions are mostly and always based on corporate (party) resolutions!

Generally speaking, taking or arriving at a political decision is not straight-jacketed but a proactively painstaking process that requires tact and stamina which is of sound political value. Political decisions are action and inflexion points which often flow spontaneously and in an uncertain atmosphere. There are several reasons for this, but only a few could be reflected here. First, is that human beings who take political decisions and their neighbours to which these decisions relate are by nature very complex and unpredictable. The second is that the political space upon which the people operate in not constant, but fluid, dynamic, full of tendencies, contradictions and counterbalancing opportunities which might be politically promising but vague and could be practically unrealistic. Opportunities and promises in politics change so much in the same way as they tendencies!

It is important to state here that there is no sitting on the fence in  party politics and so those asking their elected representatives to stand aloof or stay neutral are not being realistic as far as the game is concerned. Elected members are representatives under their respective platforms. Therefore, if the stand each takes has not contradicted that of their party, then, they are politically on course as far as party democracy is concerned!

Members of the same political platform could hold binary standpoints, that is, disagree at caucus or party level. However, where such disagreement (s) gravitate towards the direction or directions that are considered, in the estimation of the party leadership, to be injurious to its fortune, then, it can hurriedly intervene by calling its members to order or dialogue. Where dialogue fails, the the position or actions of members considered to be at variance with that of the party are sanctioned. That is what sometimes results in suspension and even expulsion of  erring members from their parties.

When political issues become highly contentious (and they often are) even at party levels, caution is often taken to avoid infiltration and distabilisation by Fifth columnist(s). A Fifth Columnist is someone or group of persons considered to be sympathetic to, or working for political opponents, opposition or enemies in a contentious political lockjam. The Fifth Columnist (s) could be real or imaginary but once such perception is formed about an individual or groups of individuals, the political battle line(s) are drawn.

Politics, in the postulation of Mao Tsetung, is war without bloodshed; as war is politics with bloodshed. In this light, politics is a war and politicians could fight and fight dirty when the game assumes desperate dimensions and have to do with their survival in the political space. That is where suspensions, expulsions, impeachments and in extreme cases (if not tamed), could lead to politically motivated assassinations, arson and full blown wars, especially, when the key actors are political hardliners and desperados. In other words, there is a thin line between politics and war when the political actors graduates from being democratic or civil power seekers to blood thirsty warlords!

In politics, generally, no political platform can afford to willingly surrender power to its opponent(s). In every given circumstance, a political party whose primary target is to canvass for political powers and legitimacy has the sacred duty to jealously guard it, and at all cost when clinched because once it slips away, it will be hard to regain it, especially where the ruling party is being accused of non - performance either rightly or wrongly, or the system is operated based on zero-sum-game, a political culture where the winner takes all!

The court of public opinion does matter but, sadly, to a very limited extend. This is the delimma of most civil jurisprudence. The issue of legality or otherwise of the action political representatives or groups often take in any given circumstances (beyond civil dialogue), can only be determined by the courts. The general public is at liberty to hold divergent views about such actions, that is the beauty of democracy but, ultimately, it is the court that will have the final and binding verdict!

In constitutional and party democracy, playing to the gallery, at best, could only be a cheap ploy to woo cheap public sympathy but, beyond that, such wild goose chase cannot fix the problem (s). Party democracy strives on two wheels. First, is the wheel of dialogue, sustained by concessions (give and take) and objective sacrifice. Seeking redress in the court is the second and last wheel that can be resorted to for help. Anything outside of these amounts to act of lawlessness as far as the law is concerned. And lawlessness is not and cannot be a sustained and soothing antidote to any allegation against lawlessness!

The ability to be emotionally stable in the face of contentious concerns and frustrations in a party democracy is a mark of political maturity, stamina and sportsmanship. May God help us as citizens, whether as active party men, passive actors and or vantaged commentators to be part of the expected remedy and not brewers of more political problems  that are capable of rocking or grounding the fragile system.

A lot needs to be done to educate innocent citizens on the workings and dynamics of our subsisting democratic system. If critical institutions that ought to shoulder this responsibility failed flat in shouldering it, then, it not the fault of the citizens when they react out of proportion in matters arising and affecting them in the system.

Do not forget that like an apple fruit, 2023 general election is hanging around the corner. Plus or minus, primary elections for all political parties are likely to be conducted in less than a year from now. Political parties and politicians are already strategising to win at all levels throughout the process of electioneering campaigns. Therefore, we are cautioned to listen carefully and think clearly before subscribing to any subtle narrative or brand of Politics political actors are advertising or peddling.

We are doomed when we become so sheepish in buying into cheap propaganda or half truth political gospel. Do not be hypnotised or decieved by any merchant of political deception. Only personal contentment and sound political knowledge and morals could guarantee immunity from dubious political traps!

(Modest Thoughts with Ayuba Yilgak'ha, November 8, 2021; SMS: 08116181263; E-mail: loisayuba420@gmail.com)

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